Zakat of Fitrah
1999. At the time of sunset on Eid ul Fitr night (i.e. the night preceding Eid day), whoever is adult and sane and is neither unconscious, nor poor, nor the slave of another, he should give, on his own behalf as well as on behalf of all those who are his dependents, one Sa’a, which is about three kilos, per head of wheat or barley or dates or raisins or rice or maize etc., to a deserving person.
It is also sufficient if he pays the price of one of these items in cash. As per precautionary measures, it is obligatory upon one who is unconscious on the eve of month of Shawwal to give Fitrah.
2000. If a person is not in a position to meet his own expenses, as well as those of his family, for a period of one year, and also has no mean by which he can meet these expenses, then he is a poor person, and it is not obligatory on him to pay Zakat of Fitrah.
2001. One should pay Fitrah on behalf of all those persons who are treated as his dependents at his house on the nightfall of Eid ul Fitr, whether they be young or old, Muslims or non – Muslims; irrespective of whether or not it is obligatory on him to maintain them, and whether they are in his own town or in some other town.
2002. If a person appoints his dependent who is in another town, to pay his own Fitrah from his property, and is satisfied that he will pay the Fitrah, it will not be necessary for the person to pay that dependent’s Fitrah.
2003. It is obligatory to pay the Fitrah of a guest who arrives at his house before sunset on Eid ul Fitr night, with his consent, and it is said that “tonight he has provided the meal to his guests” whether or not they are his dependent.
2004. The Fitrah of a guest who arrives at his house on the night of Eid ul Fitr before sunset, without his consent, and stays with him for some time, is also, as per obligatory precaution, Wajib upon the host. Similarly, if he is forced to maintain someone, his Fitrah will also be obligatory upon him.
2005. If a guest arrives after sunset on Eid ul Fitr night, payment of his Fitrah is not obligatory on the master of the house; even if he may have invited him before sunset and may have broken his fast at his house.
2006. If a person is insane at the time of sunset on the night of Eid ul Fitr, it is not obligatory on him to pay the Fitrah.
2007. If a child becomes Baligh (Adult), or an insane person becomes sane, or a poor person becomes self – sufficient before or during sunset on the night of Eid ul Fitr, and satisfies the conditions of Fitrah becoming obligatory on him, he should give Zakat of Fitrah.
2008. If it is not obligatory on a person to pay Fitrah at the time of sunset on the night of Eid ul Fitr, but necessary conditions making Fitrah obligatory on him develop before Zuhr on Eid day, it is Mustahab on him to pay the Zakat of Fitrah.
2009. If a non – Muslim becomes a Muslim after the sunset on the night of Eid ul Fitr, it is not obligatory on him to pay Fitrah. But if a Muslim who was not a Shi’ah becomes a Shi’ah after sighting the moon, he should pay Fitrah.
2010. It is Mustahab that a person who has only one Sa’a i.e. about 3 kilos of wheat etc. should pay Fitrah. And if he has family members and wishes to pay their Fitrah as well, he can give that one Sa’a to one of his family members with the intention of
Fitrah and that member can give it to another family member, and so on, till the turn of the last person comes; and it is better that the last person gives what he receives to a person who is not one of them. And if one of them is a minor, his guardian can take Fitrah on his behalf, and as per precautionary measures, the thing taken for the minor should not be given to anyone else.
2011. If one’s child is born, or someone becomes the dependent of the master of the house after the sunset on the night of Eid ul Fitr, it is not obligatory to give its Fitrah. However, it is Mustahab that one should pay the Fitrah of all those who are considered one’s dependents after sunset, till before the Zuhr of Eid.
2012. If one who was dependent of a person, and becomes dependent of another before sunset, Fitrah is obligatory on the other person whose dependent one has become. For example, if one’s daughter goes to her husband’s house before sunset, her husband should pay her Fitrah.
2013. If the Fitrah of a person is obligatory on another person, it is not obligatory on him to give his Fitrah himself.
2014. If it is obligatory on a person to pay the Fitrah of another person, but he does not pay it, its payment will be obligatory on the latter. Except, if that rich person becomes dependent of the poor (for that night), and even in such situation, as per obligatory precaution, rich person must pay his own Fitrah.
2015. If it is obligatory on a person to pay the Fitrah of another person, his obligation will not end if the latter himself pays his own Fitrah.
2016. In the case of a wife who is not maintained by her husband, if she is dependent upon someone else, that person will have to pay her Fitrah. But if she is not dependent on anyone else, she will pay her own Fitrah if she is not poor.
2017. A person, who is not a Sayyid, cannot give Fitrah to a Sayyid, and if that Sayyid is his dependent, he cannot give to another Sayyid either.
2018. The Fitrah of a child who sucks the milk of its mother or a nurse, is payable by one who bears the expenses of the mother or the nurse. But, if the mother or the nurse is maintained by the property of the child itself, payment of Fitrah for the child is not obligatory on any one.
2019. Even if a person maintains the members of his family by Haraam means, he should pay their Fitrah out of Halal property.
2020. If a person employs someone and agrees to maintain him fully, he should pay his Fitrah as well. But if he agrees that he would maintain him partially, like he will give money for his expenses, it is not obligatory on him to pay his Fitrah.
2021. If a person dies after sunset on the night of Eid ul Fitr, it is obligatory to pay his Fitrah and that of his family, from his estate. However, if he dies before sunset on the night of Eid ul Fitr, it is not Wajib to pay his Fitrah or that of his family, from his estate.