بسم الله الرحمن الرحیم الحمدلله رب العالمین و الصّلوة و السّلام علی سیّد الأنبیاء و المرسلین أبی القاسم المصطفی محمّد و آله الطیبین الطاهرین سیّما بقیة الله فی الأرضین عجّل الله تعالی فرجه الشریف. عَنْ أَبِي عَبْدِ الله عليه‌السلام قَالَ: «...
دوشنبه: 1397/09/26 - (الاثنين:9/ربيع الثاني/1440)

Rules regarding Muzari’ah

 

(Temporary Sharecropping Contract)

 

2236. Muzari’ah means that the owner of a land agrees to hand over his land to a farmer, so that he would cultivate it, and give a share of the crop to the landowner.

 

2237. Muzari’ah has certain conditions:

1.That the owner of land confirms to the farmer that he has given him the land for farming, and the farmer also asserts that he has accepted it. Alternatively, without their uttering anything, the owner of the land keeps the land at the farmer's disposal with the intention that he would do farming in it, and the farmer accepts it. Although, in this case, until the farmer does not indulge in his work, the landowner and the farmer can conclude the agreement made between each other. But in the case of dissolving the agreement, it is necessary to abide by the implementation of the obligations and permission, as per precaution.
2.Both the owner of the land and the farmer should be adult and sane, and should conclude the agreement of Muzari’ah with their intention and free will. They should also not be feeble minded persons, who squander their wealth on useless things; and if the owner or even the farmer, owns the seeds and the cultivation requires the discretion in their property, he should not be incapable of such discretion in the property.
3.The owner and the farmer should each share the entire produce of the land. Hence, if they, for example, agree to the condition that the harvest in the first half or at the end, will belong to one of them, the agreement of Muzari’ah will be valid.
4.The share of each of them should be fixed, like, 1/2 or 1/3 etc. of the crop. If no share is fixed, and the owner of the land simply says: “Cultivate this land and give me whatever you like”, it will not be in order. Similarly, if a fixed

 

quantity of the crop, for example, ten quintals, is offered for the farmer or the landowner, the Muzari’ah will not be valid.
5.The period for which the land is to remain in possession of the farmer should be specified, and it is necessary that the period should be long enough to make a harvest possible from the land. And if this period is made to commence from a specified day, and to end with the harvest time, it will be sufficient.
6.The land should be arable, and if it is barren but can be made fit for farming by some improvements being done on it, the contract of Muzari’ah is in order.
7.If the farmer is supposed to sow seeds for a particular crop, then that crop must be specified. However, if they do not have any particular crop in view, or the crop which both of them have in view is known, it is not necessary that they should define it.
8.The owner should specify the land, if he has several tracts of land which differ from one another in their requirements. For example, if he tells the farmer to till and cultivate any of those lands, without specifying any one, Muzari’ah will be valid.
9.The expenses which each of them will incur should be specified. However, if the expenditure which each of them should incur is known, it is not necessary to declare it.

2238. If the owner settles with the farmer that a certain quantity of the crop will belong to one of them, and the remaining quantity will be divided between them, but they should know that something will remain after deducting that quantity, the Muzari’ah will possibly remain in order, but as per precaution, they should not keep such a condition.

 

2239. If the agreed period of Muzari’ah (tenancy) comes to end, and the usual crop is not obtained, there will be no objection if the owner of the land agrees that the crop may remain on his land on payment of rent, or without it, and if the farmer is also agreeable to it. But if the owner does not agree to such an arrangement, he can ask the farmer to remove the crop from there. And if the farmer sustains a loss by removing the crop, it will not be necessary for the owner to compensate the farmer for it. And the farmer who is willing to pay something to the owner, to allow the crop to stand on his land, cannot compel him to agree.

2240. If farming becomes impossible on the land due to some eventuality, for example, if water supply is cut off from the land - the contract of Muzari’ah is annulled. But if the farmer does not cultivate the land without any justifiable excuse, while the land remains in his occupation, and the owner has no discretion over it, he should pay the rent for that period to the owner at the usual rate.

 

 

2241. If the land owner and the farmer had recited the formula, they cannot dissolve the contract of Muzari’ah without each other’s consent, and moreover, if the land owner hands over his land to a farmer with the intention of cultivation, it is not permissible for them to dissolve the contract without each other’s consent if that person has started working on that land; although, it is necessary for them to abide by the precaution even before he begins to work, as mentioned in the rule no. 2237. But while reciting the formula of Muzari’ah if they keep such a condition that either both of them, or one of them, has the right to terminate the contract, it will be permissible for them to act as per the condition kept as a clause in the contract.

2242. If the landowner or the farmer dies after concluding the contract of Muzari’ah, the contract is not terminated, and their heirs take their place. However, if the farmer dies, and if they had stipulated that the farmer himself would do the farming, the contract of Muzari’ah will become cancelled. But if the farmer had completed his task, and fulfilled his assignment, then the Muzari’ah will remain valid, and the heirs will be given his share together with all his rights or accruals which were due to him. However, the heirs cannot compel the landowner to allow the crop to stand on his land.

2243. If it becomes known after cultivation, that the contract of Muzari’ah had been void, and if the seeds have been the property of the landowner, the produce will belong to him and if the farmer had worked on the command of the landowner, the landowner will pay the farmer his wages and the expenses incurred by him, and the rent for the cow and other animals belonging to the farmer, which may have worked on the farm. And if the seeds were the property of the farmer, the crop will belong to him, and he should pay the landowner the rent of the land and the expenses incurred by him, and rent for the cow and other animals belonging to the landowner which may have worked on the farm.

2244. If the seeds belong to the farmer, and if it becomes known after cultivation that the contract of Muzari’ah had been void, there will be no objection if the landowner and the farmer agree that the crop may remain on the land against payment or otherwise. If the landowner does not agree, he can ask the farmer to remove the crop from the land, even before it is ready, and that even if the farmer is willing to pay something to the landowner, he cannot compel him to allow the crop to remain on his land. And moreover, the landowner cannot compel the farmer to pay rent and let the crop remain on his land.

2245. If roots of the crop remain in the land after harvesting the crop, and if after the expiry of the contract of Muzari’ah, they grow again in the next year, if the

 

landowner and the farmer had not ignored the cultivation, the harvest of the next year should be divided in the same manner as the previous year if it was such that they will use the crop for more than one year; but if it was not such that they will use it for more than an year, all the crop of the second year will belong to the owner of the seed.

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Monday / 17 December / 2018