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ورود به جدّه   جده يكي از بنادر معروف و شهرهاي عربستان است و شهرت جهاني دارد. اين شهر در هفتاد و سه چهار كيلومتري مكه معظمه واقع است و به صورت يكي از آبادترين شهرهاي عربستان است كه مي‎توان گفت تمام ساختمان‌هاي آن قصور و كاخ‌هاي مدرن و...
چهارشنبه: 1 / 06 / 1396 ( )

Jabira Wudhu

 

The bandage with which a wound or a fractured bone is held tight and the medication applied to a wound etc. is called Jabira.

330. If there is a wound, or sore, or a fractured bone in the parts on which Wudhu is performed, and if it is not bandaged, then one should perform Wudhu in the usual manner, if the use of water is not harmful.

331. If there is a wound that is not bandaged, sore, or broken bone in one's face or hands, and the use of water is harmful for it, but wiping with wet hand will not harm, as per precautionary measure, one should wipe his wet hand over the wound, but if even this much is harmful or the wound is Najis and it cannot be made Pak, one should wash the parts adjoining the wound from above downwards, in the usual manner of Wudhu. It is not necessary to place a piece of cloth on it, and pass a wet hand over that cloth; however, it is better to do so. But in the case of a fracture, as per obligatory precaution, Tayammum must be performed.

332. If there is an uncovered wound, or sore or fractured bone on the front part of the head, or on the feet, and one cannot wipe it, because the wound has covered the entire part of wiping, it is better to place a Pak piece of cloth and wipe that cloth with the moisture of Wudhu in his hands, and if one cannot even place a piece of cloth, in such case wiping is not necessary, however, in both the situations one should perform Tayammum after Wudhu.

333. If the sore, or wound, or fractured bone is bandaged, and if it is possible to undo it, and if water is not harmful for it, one should untie it and then do Wudhu, regardless of whether the wound etc. is on his face and hands, or on the front part of his head or on his feet.

334. If the wound, or sore, or the fractured bone which has been tied with a bandage is on the face or the hands of a person, and if undoing it and pouring water on it is harmful but wiping it with wet hand is not harmful, then wiping on the wound with

 

wet hand is enough and the placement of cloth on the wound and wiping over it is not required, however, it is better to take precaution.

335. If it is not possible to untie the bandage of the wound, but the wound and the bandage on it are Pak, and if it is possible to make water reach the wound without any harm, water should be made to reach the wound. And if the wound or its bandage is Najis, but it is possible to wash it, and to make water reach the wound, then he should wash it and should make water reach the wound at the time of Wudhu. And if the water is harmful and it is not possible to make water reach the wound, one should wash the parts adjoining the wound, and if the Jabira is Pak, one should wipe on it, and if it is Najis or it is not possible to wipe on it with a wet hand, for example a sticky medicine is applied on it, as per precautionary measure, one should place a Pak piece of cloth and tie it in such a way that it become a part of Jabira, and then one should wipe his wet hand on it, and if all or some part of Tayammum is not covered under Jabira, then one should also perform Tayammum. However, if one cannot act according to the mentioned rules, as per obligatory precaution, he should perform both Wudhu and Tayammum, and if the part of Tayammum is covered under Jabira, then Jabira Wudhu will be sufficient and Jabira Tayammum is not required.

336. If the Jabira covers complete face or one hand completely or both the hands, then Wudhu prescribed for Jabira is enough. As per obligatory precaution, if all or some part of Tayammum is not covered under Jabira, then one should also perform Tayammum.

337. If all the parts of Wudhu are totally covered in Jabira, then, as per obligatory precaution, one should do Wudhu as per rules of Jabira and also perform Tayammum.

338. If a person has Jabira on his palm and fingers, and he passes a wet hand on it while performing Wudhu, he should wipe of his head and feet with the same wetness.

339. If the Jabira has covered the entire surface of the foot, but a part from the side of the fingers, and a part from the upper side of the foot is open, one should do wiping on the foot at the open places, and also on the surface of the Jabira.

340. If a person has several Jabiras on his face or hands, he should wash the places between them, and if the Jabiras are on the head or on the feet, he should wipe the places between them. And as for the places where there are Jabiras, he should act accordingly to the rules of Jabira.

 

341. If the Jabira has covered unusually more space than the size of the wound, and it is difficult to remove it, then one should act accordingly to the rules of Jabira and as per obligatory precaution, one should also perform Tayammum. If it is possible to remove the Jabira, he should remove it. Then, if the wound is on the face and hands, he should wash its sides, and if they are on the head or the feet, he should wipe its corners. As for the wounds themselves, he will act according to the rules of Jabira.

342. If there is no wound or fractured bone in the parts of Wudhu, but the use of water is harmful for some other reason, one should perform Tayammum and as per recommended precaution, one should also perform Wudhu according to the rules of Jabira.

343. If a person has got his vein opened on any one of the parts of Wudhu, and he cannot wash it or water is harmful for it, then he should act as rules of Jabira.

344. If something is stuck on the part of Wudhu or Ghusl, and it is not possible to remove it, or its removal involves unbearable pain, then one should act as rules of Jabira, and as per obligatory precaution, if the place of Tayammum is completely or partially free from that thing, then one should perform Jabira Tayammum.

345. The Jabira Ghusl is like Jabira Wudhu, however it is better to be performed in a Tartibi way.

346. If the obligation of a person is to do Tayammum, and if at some of the places of Tayammum he has wound, sore, or fractured bone, he should perform Jabira Tayammum according to the rules of Jabira Wudhu.

347. If a person, who has to pray with Jabira Wudhu or Jabira Ghusl, knows that his excuse will not be removed till the end of time for Namaz, he can offer prayers in the prime time. But if he hopes that his excuse will be removed before the end of Namaz time, as per obligatory precaution, it is better for him to wait, and if his excuse is not removed by then, he should offer prayers with Jabira Wudhu or Jabira Ghusl.

348. If a person has to keep his eye lashes stuck together because of some eye disease, Wudhu and Ghusl should be performed according to the rules of Jabira, and as per precautionary measure, one should also perform Tayammum.

349. If a person cannot decide whether he should perform Tayammum or Jabira Wudhu, the obligatory precaution is that he should perform both.

 

350. The prayers which one has offered with Jabira Wudhu are valid, and after Jabira has been removed, one still has Jabira Wudhu and is not void, as per obligatory precaution, one should perform a fresh Wudhu for Namaz to be prayed after the removal of Jabira, moreover, as per precaution, if the Jabira is removed within the time of a Namaz one should pray the Namaz again with the fresh Wudhu.

 

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