وریز وجوهات
اللّهم صلّ علي علي بن موسي الّرضا المرتضي الامام التّقيّ النّقيّ و حجتك علی من فوق الارض و من تحت الثّری الصدّيق الشّهيد صلوةً كثيرةً تآمّةً زاكيةً متواصلةً متواترةً مترادفة كافضل ما صلّيت علی احدٍ من اوليائك     اگر انسان در سخن...
جمعه: 27 / 05 / 1396 ( )

Miscellaneous rules regarding Divorce

 

2545. If a man had sexual intercourse with a non - Mahram woman under the impression that she was his wife, the woman should observe ‘Iddah, irrespective of whether she knew that the man was not her husband or thought that perhaps he was her husband.

2546. If a man commits fornication with a woman knowing that she is not his wife, if she knew that the man was not her husband, it is not necessary for the woman to observe ‘Iddah. But if she thought that the man was probably her husband, as per recommended precaution, she should observe ‘Iddah.

2547. If a man seduces a woman so that her husband decides to divorce her and then she can marry him, the divorce and marriage are in order, but both of them have committed a major sin.

2548. If a woman lays a condition at the time of Nikah that if her husband goes on a journey or, for example, does not give her maintenance for six months, she will have the right of divorce, the condition is void. However, if she lays a condition that if her husband goes on a journey or, for example, does not give her maintenance for six months, she will be his Wakil or agent for her own divorce from the time of Nikah, the condition is in order. And till the husband has not dismissed her from being his agent or before the news of her dismissal reaches her, she divorces herself, divorce will be in order. However, if the agency is conditional on her husband not giving the maintenance or going on a journey, is not in order. 

2549. If the husband of a woman disappears and she wishes to marry another man, she should approach an ‘Adil Mujtahid and act according to his directive.

2550. The father and the paternal grandfather of an insane man can divorce his wife, provided that his insanity continues from his childhood. And if he was not insane from childhood, Mujtahid will divorce the wife of that insane, as per obligatory precaution, he will do so with the permission of the father and paternal grandfather.

 

2551. If the father or paternal grandfather of a child contracts a temporary marriage between him and a woman, and if a part of the period fixed for the marriage covers some of the time when the child have not attained the age of Bulugh, for example, if he contracts the marriage of a fourteen years old boy for a period of two years - he (the father or the paternal grandfather of the child) can exempt the woman from a part of the period of marriage if doing so, is in the interest of the child, but he cannot divorce the child’s permanent wife.

2552. If a man considers two persons to be just (‘Adil) according to the standard prescribed in Shari’ah, and divorces his wife in their presence, another person to whom their being ‘Adil is not proved can, after the expiry of that woman’s ‘Iddah, marry her or give her in marriage to another person. However, if a person who considers the two witness as lewd persons, the divorce given to the woman is not sufficient and is a matter of Ishkal, and as per obligatory precaution, he should not marry her nor should he give her in marriage to someone else.

2553. If a person divorces his wife without informing her, and he continues to maintain her the way he did when she was his wife, and after a year tells her that he divorced her a year ago, and also proves it as per the criteria mentioned in Shari’ah, he can take back from her the things which he supplied her during that period if she has not used them up, but he cannot demand from her the things which she has already expended.

 

موضوع: 
نويسنده: